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 5. Exhibits

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Intro Chapter 5: Exhibits

Intro Chapter 5: Exhibits

A book uses words and language to tell a story. Museums use exhibits to tell their story. Anything can be an exhibit: paintings and statues, but also rocks, machines, photos, videos, animals. Even people.

When you have decided what story you want your Museum to tell and what the location will be, you can start thinking about the content of your Museum: the exhibits. What exhibits do you need to tell your story? How many do you need to fill your spaces? How large can they be? And: how can you collect or produce the exhibits that you need?

Mainstream Museums collect exhibits in different ways. In the past: even by stealing.

Go to Chapter 5: Exhibits

5.1 Exhibits

5.1 Exhibits

Something automatically becomes an exhibit when it is displayed in a Museum or an exhibition. Or - as is often the case in large museums - when it is part of the collection that the museum has in storage.

Even a performance - a dance, a discussion, a poem -  can be an exhibit.

There is a shoe museum; all the exhibits are shoes. Or photos or videos of shoes.

In the Museum of Ice Cream, the exhibits are different kinds of ice-cream and things that have to do with Ice Cream.

museum of Ice Cream

 

The Museum of Ice Cream, a pop-up museum in New York.

 

"Over the next decade, museums need their collections to be:
Empowering – using collections to bring  communities together, promote health and wellbeing, explore issues of place and identity, and equip people with the facts and understanding that are relevant to contemporary issues.
Relevant – working with users and stakeholders to better understand how collections can be relevant to diverse audiences.
Dynamic – ensuring collections are well-managed, understood, rationalised and accessible to audiences in person and online."

From: EMPOWERING COLLECTIONS

5.2. Collecting and Selecting

5.2. Collecting and Selecting

In general, Museums collect new exhibits in different ways:

    • They receive them as gifts, for instance from other Museums, from collectors, or as legacies when people die;
    • They buy the objects or performances that they want;
    • They borrow exhibits - from other Museums, from collectors, from the community. In this case, Museums probably don't have to pay for the exhibits, but they do have to return them after an agreed period;
    • They steal them - this sounds controversial, but it is what many Museums did in the past. A large part of the collection of some Museums consists of artefacts taken from foreign countries, from indigenous communities, or from persons or other Museums during times of war. Many Museums are now returning these stolen objects, see Ownership, below.
    • They have someone produce the exhibits that they want This can be interactive displays, videos, instruments, but also live performances.

Selecting

Most Museums have large collections. They use what they have in their basement or storage rooms to make a new exhibition. The main task then is to select the materials that they want to display in an exhibition.

The questions they have to ask themselves:
  • Which materials support the story that we want to tell?
  • Which materials best inform, touch, engage, entertain, instruct our audience(s)? And:
  • Which materials fit our exhibition design (e.g. they have the right size, format, etc.).

"Museums need to listen to audiences, users and stakeholders to understand how collections can be relevant and what stories they can tell.

Objects and collections can be meaningful to a person, group, or community in ways that can be overlooked by curators working alone.

We need new and critical public reinterpretations of collections and to think imaginatively about how to broaden the  range of people to whom collections can be meaningful."

from: Empowering Collections


 Further Reading: 

5.3. Ownership

5.3. Ownership

In the past, mainstream Museums often exhibited materials and objects from other countries or from minorities. They used these materials to tell a story from a 'mainstream' perspective.

This has changed. Museums are now returning objects to the countries and communities that are the rightful owners.

Instead of telling the story from perspective of the curator or some other expert, they now ask the original owners, makers, users of artefacts and objects to tell the story from their perspective.

Some Museums go a step further. They create exhibitions together with a  community, so that this community becomes the co-owner of the exhibition. This is called a community centred or participatory approach. See chapter 6.4 for more information.

"Partnerships should bring communities together and be based on the principle of equity. Museums should work with a diverse range of partners and think beyond traditional partners and audiences."

Museum Association, 

https://www.museumsassociation.org/campaigns/learning-and-engagement/partnerships/


Further Reading: 

5.4. Stories and Oral History

5.4. Stories and Oral History

Oral History

Many Museums now use stories, oral history, as an integral part of their collection.

Instead of just displaying an object, the Museum adds a video or text that tells the story of this object. Stories can even be the main exhibits: the stories become exhibits themselves. If the stories are about the past, they are often called 'oral history'. 

"The objects themselves are only one aspect of a collection, the memories and stories an item can unlock for an individual or community is often the real value of the collection."

from:  Working with Collections

There are different ways that Museums collect stories:

    • They interview a large number of people, then select the best stories to use.
    • They organise a workshop and at the workshop, they ask people to tell their stories.
    • They use social media and the internet to collect stories. For instance: they post a photo or video on Facebook or on their website and ask people to send them a short video or text about what they know and remember about this object, person or event. This is what the Foundling Museum did, see below.

The Foundling Museum

In 2008 the Foundling Museum in London received a grant from the Heritage Lottery Fund to run an oral history project: Foundling Voices. The project recorded interviews with 74 people who grew up in the care of the Hospital in the first half of the twentieth century. They also interviewed one teacher, children and partners of Foundling pupils and townspeople from Berkhamsted who could remember the school.

People that were interviewed contributed photographs, letters and other documents to be used in the exhibition. You can find the online exhibition here: http://foundlingvoices.foundlingmuseum.org.uk/index.html

image 2021 10 28 160115


 Further Reading: 

 

5.5. Copyrights and Data Protection

5.5. Copyrights and Data Protection

Museums cannot use photos, videos or other materials that they have collected, without the written permission of the person who created a photo or video. And: without the written permission of the person(s) who can be seen in a photo, video or other artwork.

Copyright Law

The copyright law protects the person who made a photo, video or other artwork. A Museum cannot use anything publicly, without the explicit, written permission of the creator of that item or whoever has the copyright of that item. 

There are exceptions, for instance for materials that are in the 'public domain'.  Anything that is in the public domain, can be used without permission.

Museums may also be able to use old materials: 70 years (but the number of years is different in some countries) after the maker of a photo or video dies, the material becomes part of the public domain and can be used without permission.

An ongoing debate is whether 'embedding' a photo or video in an online exhibition is a breach of copyright law. The European Court of Justice ruled that embedding (or: framing) content on other sites is generally not relevant under copyright law. It is comparable to a link and therefore: allowed.

This means that any public material (photos, videos) can be re-used on another website - if the original work has been published openly and is accessible to all internet users with the copyright holder’s permission (see: Europeana).

Orphan Works

Orphan works are creative works or performances that are subject to copyright - like a diary, photograph, film or piece of music - for which one or more of the copyright holders is unknown or cannot be found. In this case, a Museum may use the work as an exhibit, but it must be able to prove that the work is indeed an 'orphan work'. A work will qualify as an orphan work after a ‘diligent search’ has been carried out and it is established that the owner of the copyright cannot be identified, or if identified cannot be located.  

The Orphan Work Directive  is a directive of the European Parliament and European Council enacted on 25 October 2012 that pertains to certain uses of orphan works.

Personal Data Protection (GDPR)

The General Data Protection Regulation (GDPR) is an EU-wide regulation that controls how companies and other organisations handle personal data.

The GDPR protects the people that are IN a photo, video, or other artwork. If an individual in a photo or video can be recognized or identified, the photo or video is considered to be personal data. You are not allowed to use these materials publicly, without the explicit written permission of the persons who are visible in that photo, video or other artefact. 


Further Reading:

5.6. Preserving, Storing and Archiving

5.6. Preserving, Storing and Archiving

Storing

Large Museums have large storage spaces or depots, full of exhibits that are not on display. On average, Museums show only 10% of their collection to the public. The other 90% are stored in a safe way. 

"Proper storage for museum collections should provide easy access to the collections while protecting the art objects in a safe and secure manner. Important concerns for safe storage are: adequate security, proper environmental conditions, selection of appropriate storage fixtures, and proper packing and support of artefacts in storage.

Storage areas should be clean, well ventilated and properly illuminated. Temperature and humidity levels and air quality must be monitored regularly.

Appropriate fire protection should be installed.

Illumination should allow staff access to the collection without causing damage to the collection. While stored, items should be in the dark at all times.

Objects within storage areas are packed, supported and stored in ways that can be either beneficial or deleterious to their condition."  From: https://www.collectioncare.org/storage-guidelines

Stedelijk Museum Amsterdam storageStorage of paintings in the Stedelijk Museum, Amsterdam 

 mini smithsonianStorage of feathers in the Smithsonian Museum.

Preserving

Preservation is about the prevention and the repair of damage. 

Before materials can be stored, they must be preserved. The preservation of artefacts is of course very important for Museums. Documents, photos and films can now be digitised. In the Museum and online, the digitised versions can be displayed to keep the originals safe.  

With objects, this is more difficult. Some objects that a Museum receives may be damaged. They must be restored before they can be used or stored. Other objects must be protected from deterioration.

A major issue for many curators is whether visitors are allowed to touch exhibits. Paintings, documents: no touching! But what about visitors who damage exhibits by accident? Or on purpose?

Machinery, interactive displays? Visitors should be allowed to interact with them - but then there is the risk that the exhibits will be damaged. What if you have only one original artefact  that cannot be replaced? Or an artefact is very expensive to replace?

image 2021 10 28 130451

A nineteenth-century copy of the ancient Greek statue the Drunken Satyr has been the victim of a vicious selfie attack. In March 2014, a student visiting the Academy of Fine Arts of Brera in Milan jumped on a 19th-century statue’s lap in an attempt to capture the photo, breaking its leg in the process. Photo by Nicola Vaglia.

Cataloguing and Archiving

To keep track of the exhibits in their collection - both the exhibits that are on display and those that are in storage -  Museums use a Collections Management System (CMS) or some other database system. 

DAMS is short for Digital Asset Management System. This is a Collection Management System that also stores digital files: digitised magazines, articles, photos, videos. The DAMS stores the files and makes them accessible so that they can be found at a later time. 


Further Reading: 

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Quotes:

  • "Deaf people have always had a sense of their history as it was being passed down in stories told by generations of students walking in the hallways of their residential schools and by others who congregated in their clubs, ran associations, attended religious services, and played in sporting events.
    With these activities, the deaf community exhibited hallmarks of agency — an effort to maintain their social, cultural, and political autonomy amid intense pressure to conform as hearing, speaking people."
    BRIAN H. GREENWALD AND JOSEPH J. MURRAY, in: Sign Language Studies, Volume 17, Number 1, Fall 2016
  • "Until the fall semester of 1986, the history department at Gallaudet University had never before offered a course in the history of deaf people.
    In the 122 years, to that point, since the founding of the university, which was specifically intended for the education of deaf peoples, no one had ever taught a course about this very group of people.
    In all of those years the history department had offered courses on a wide range of topics but never deaf history. "
    ENNIS, WILLIAM T., et al. “A Conversation: Looking Back on 25 Years of A Place of Their Own.” Sign Language Studies, vol. 17, no. 1, 2016, pp. 26–41. 
  • "It was only during the past decade that recognition of the importance of preserving Deaf history has emerged. In the main, Deaf heritage, culture and folklore has been passed down from generation to generation via the medium of sign language and fingerspelling. (..) It is also vital that the history of Deaf people is made available to future generations, especially Deaf schoolchildren as part of their history lessons."
    A. Murray Holmes,  in: Cruel Legacy, an introduction of Deaf people in history, by A.F. Dimmock, 1993
  • "The Finnish Museum of the Deaf) was founded by deaf people, and, thus, its task has been to strengthen their identity and historical communality.

    Most of our materials have a connection to the key experiences that generations of deaf people have shared. These are important in understanding the past and keeping the collective memory alive."
    In: TIINA NAUKKARINEN, Finnish Museum of the Deaf: Presenting the Life of Carl Oscar Malm (1826–1863)
  • "Histories have for too long emphasized the controversies over communication methods and the accomplishments of hearing people in the education of deaf students, with inadequate attention paid to those deaf individuals who created communication bridges and distinguished themselves as change agents in their respective field of endeavour."
    from: Harry G. Lang, Bonny Meath-Lang: Deaf Persons in the Arts and Sciences, 1995
  • "As recently as the 1970s, deaf history did not exist. There were available sketches of various hearing men, primarily teachers, who were credited with bringing knowledge and enlightenment to generations of deaf children, but deaf adults were absent."

    In: Preface to: "Deaf History Unvailed, Interpretations from the New Scholarship". John Vickrey van Cleve, editor
    Publisher: Gallaudet University Press, 1993
  • "Inclusion is moving from “we tolerate your presence” to “we WANT you here with us”.
    Jillian Enright in The Social Model of Disability, 2021
  • the past can hurt

    From: Walt Disney, The Lion King

  • "An important matter for any minority group is that written documents in public archives are often drawn up by the majority group and do not always reflect a minority as it sees itself. Thus, preserving sign language narration is of the utmost importance and a challenge to those working in the field of Deaf history."
    In: TIINA NAUKKARINEN, Finnish Museum of the Deaf: Presenting the Life of Carl Oscar Malm (1826–1863)
  • “One story makes you weak. But as soon as we have one-hundred stories, you will be strong.”
    Chris Cleave in "Little Bee", 2008
  • "The most significant function of museums is as centres for cultural democracy, where children and adults learn through practical experience that we all have cultural rights. Having the opportunity to create, and to give to others, may be one of our greatest sources of fulfilment. Culture is everywhere and is created by everyone."
    Source: A manifesto for museum learning and engagement
  • "For many members of the Deaf community their shared history is both personal and social. Deaf people will have gone to the same school, in many cases boarding schools where most of their younger lives will have been spent together, and then met again at their Deaf clubs, Deaf social events, reunions and other more personal events.
    One of the first things a Deaf person will often ask on meeting, before asking your name, is what school or Deaf club you go to. Making this connection is an important part of any greeting, as it will then help an individual to understand what shared history or people in common you may have."
    from: The Cultural Model of Deafness
  • "Beyond works of art and objects, museums collect shared heritage, memories and living cultures as well as what we call intangible collectables."
    Source: We are Museums
  • "Nina Simon has described true inclusion in a museum context as occurring when museums value the diversity in their audience, value those individuals’ potential and contributions, when they actively link those diverse people across differences, and when the organisation reaches out with generosity and curiosity at the core.
    On a practical level this sort of museum practice would see widespread inclusion of people with disabilities in the planning of museum exhibitions, on museum boards and steering committees, and working in curatorial roles."
    In: Corinne Ball: Expressing Ourselves, 2020
  • "What has become clear is that museums don’t just function as custodians of the past anymore; instead, they have embraced their responsibility towards the communities of the present: a responsibility to represent them, to speak to them, and to be open to dialogue with them."
    Tim Deakin, August 2021
  • "The UN Declaration of Human Rights states that “Everyone has the right freely to participate in the cultural life of the community”. This is based on the principle that citizens are not just consumers of cultural capital created by others; we have agency and the right to contribute through culture to the wider good of society."
    Source: A manifesto for museum learning and engagement
  • "And yet, even within a large and, in many ways, traditional organization such as this (Trøndelag Folk Museum, Norway), the museum's encounter with Deaf culture contributed to profound changes and a process, still underway, which challenges our own understanding of what a museum is today, our role in society and our obligations towards more diverse audiences than those we had previously engaged or even recognized."
    Hanna Mellemsether, in:  Re-presenting Disability: Activism and Agency in the Museum, 2013
  • "Museums can increase our sense of wellbeing, help us feel proud of where we have come from, and inspire, challenge and stimulate us."
    Source: Museums Change Lives
  • "Opening ourselves to the Deaf community, listening to and respecting them as co-creators and experts telling the stories they want told, makes our practice richer, and has ongoing positive effects for the community.
    These embryonic relationships hopefully encourage Deaf people to feel welcome in our space — it’s their space too.
    For both side, communities and museum professionals, while genuinely, openly and truly committing to working together can be time-consuming, it repays any investment many-fold."
    Corinne Ball: Expressing ourselves’: creating a Deaf exhibition", 2020
  • "After all, we are all of us explorers, and we all have much to bring to each other from our own
    journeyings."
    Ladd, P. (2003). Understanding Deaf Culture: In Search of Deafhood.
  • “Stories of disability are largely absent from museum displays. Where they appear, they often reflect deeply entrenched, negative attitudes towards physical and mental difference. Research reveals that museums don’t simply reflect attitudes; they are active in shaping conversations about difference.
    Projects created with disabled people show that museums hold enormous potential to shape more progressive, accurate and respectful ways of understanding human diversity. Why wouldn’t we take up this opportunity? ”
    Richard Sandell, co-director, Research Centre for Museums and Galleries, University of Leicester
  • "Museums can increase our sense of wellbeing, help us feel proud of where we have come from, and inspire, challenge and stimulate us."
    Source: https://www.museumsassociation.org/campaigns/museums-change-lives/
  • “If you do not know where you come from, then you don't know where you are, and if you don't know where you are, then you don't know where you're going. And if you don't know where you're going, you're probably going wrong.”
    Terry Pratchett, I Shall Wear Midnight
  • "Deaf mute, deaf and dumb, hearing impaired – the choices are many and not without consequences. Words have many meanings, they convey attitudes and prejudices and may hurt, even when used in a well-intended context."
    Hanna Mellemsether, in:  Re-presenting Disability: Activism and Agency in the Museum, 2013
  • "Access to and participation in culture is a basic human right. Everyone has a right to representation and agency in museums, and communities should have the power to decide how they engage."
    Source: A manifesto for museum learning and engagement
  • "This (Deaf) Museum is not intended as a casual show, to be seen once and forgotten. Its pretensions are nobler; it has a humanitarian aim. By its solid and tangible evidences, making history memorable and attractive by illustration, it serves a double purpose: to dispel ignorance and prejudice regarding the deaf, and to raise the victims of this prejudice and ignorance to their true level in society."
    The British Deaf Monthly, Vol. VI (p.265) 1897. In: Deaf Museums and Archival Centres, 2006
  • "The Deaf community is international. What binds Deaf people, despite their different national sign languages, is their shared visual communication, history, cultural activities, and the need for a Deaf “space” where people come together."

    from: The Cultural Model of Deafness